From Issue: 478 [Read full issue]
Royal authority implies a form of organisation necessary to mankind. It requires superiority and force, which express the wrathfulness and animality (of human nature). The decisions of the ruler will therefore, as a rule, deviate from what is right. They will be ruinous to the worldly affairs of the people under his control, since, as a rule, he forces them to execute his intentions and desires, and this may be beyond their ability. This situation will differ according to the intentions to be found in the different generations. It is for this reason difficult to be obedient to the ruler. Disobedience makes itself noticeable and leads to trouble and bloodshed.
Therefore, it is necessary to have reference to ordained political norms, which are accepted by the mass, and to whose laws it submits. The Persians and other nations had such norms. The dynasty that does not have a policy based on such (norms) cannot fully succeed in establishing the supremacy of its rule.
If these norms are ordained by the intelligent and leading personalities and the minds of the dynasty, the result will be a political (institution) with an intellectual basis. If they are ordained by God through a lawgiver who establishes them as (religious) laws, the result will be a political (institution) with a religious basis, which will be useful for life in both this and the other world.
This is because the purpose of human beings is not only their worldly welfare. This entire world is trifling and futile. It ends in death and annihilation. The purpose (of human beings) is their religion, which leads them to happiness in the other world. Therefore, religious laws have as their purpose to cause (them) to follow such a course in all their dealings with God and their fellow men. This (situation) also applies to royal authority, which is natural in human social organisation. (The religious laws) guide it along the path of religion, so that everything will be under the supervision of the religious law. Anything (done by royal authority) that is dictated by force, superiority or the free play of the power of the wrathfulness, is tyranny and injustice and considered reprehensible by (the religious law), as it is also considered reprehensible by the requirements of political wisdom. Likewise, anything (done by royal authority) that is dictated by considerations of policy or political decisions without supervision of the religious law, is also reprehensible, because it is vision lacking the divine light. At the resurrection, the actions of human beings, whether they had to do with royal authority or anything else, will all come back to them.
"Al Muqaddimah" - Ibn Khaldun, Chapter 3, Section 23