Pseudo-Spiritualism, Beseech not humans, Key of motivation
Issue 525 » April 17, 2009 - Rabi Al-Thani 21, 1430
Al-Hadid (The Iron)
Chapter 57: Verse 27 (partial)
Pseudo-Spiritualism or monasticism goes to the other extreme of materialism. It differentiates between the religious and secular; the material and spiritual. Such views, in extreme sense, teach that people should disengage and withdraw from, or shun the material world and curb desires and pleasures of the flesh in order to achieve spiritual elevations.
Individuals holding such ideas usually live their life in seclusion, practice monasticism, engage in ritual worship, favour celibacy and keep out of worldly and social affairs as much as possible. They consider time spent in meditation, chanting and in prayer as important and a means to spiritual upliftment.
From an Islamic perspective, such a concept and beliefs are incompatible with human nature. They inevitably benumb, socially and politically, those who base their life on it. Such ideas lead to a culture of passivity and social exclusion, and also withdraw good and pious people from the affairs of society, giving way to the wicked to dominate.
"Building a New Society" - Zahid Parvez, pp. 89-90
Beseech not humans
The Prophet, blessings and peace be upon him, had sought a special oath from some of his selected Companions that they would not beseech anyone for anything. The result was that even if they were to drop their whip while riding, they would stoop to receive it themselves and not request anyone to pick it up for them. [Abu Dawud, "Kitab al-Zakah"]
The way to achieve this is to simply link all your expectations from whatever other human beings may possess or whatever may be in their power; and give up hopes regarding whatever might be in the hands of human beings!
"O Allah! Instil in my heart all hopes with Thee; cut off all hopes with ought other than Thee."
[Ibn Majah, "Kitab al-Zuhd"]
Most of the evils in human relationships, and most of the sorrows we encounter, are the result of broken expectations. By severing your hopes from human beings, not only will these relationships be freed from being hurt but you will also be able to rid yourselves of your grief and sorrow.
"Dying and Living for Allah" - Khurram Murad, pp. 32-33
Key of motivation
Ibu Hilal al-Askari wrote in his book al-Hath ala talab al-Ilm that Ibn Jarw al-Mawsili said: "One should delay one's lesson of literature and poetry to his time of boredom." Ibn al-Muraghi said: "One must trick oneself in learning."
He means that when one is bored or unmotivated, one should not give in to that or interrupt one's lesson or learning, but should rather deal with this lack of motivation and strive against one's boredom, until he overcomes it and achieves vitality and the revival of spirit.
This may be achieved sometimes through such actions as chewing gum, leaving an enclosed room for open space, moving from one room to another, taking a quick cold or hot shower, drinking a light drink, eating something light, talking to a friend, reciting some poetry, reciting Quran in a loud voice, changing one's posture, walking or going up, changing the subject or book being studied, or similar actions. There is a suitable way for everybody, and motivation has a key, which is not hidden from the intelligent determined one.
"The Value of Time" - Abd Al-Fattah Abu Ghuddah, p. 66