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The Record, Consultation, Contemporary Challenges

Issue 612 » December 17, 2010 - Muharram 11, 1432

Living The Quran

The Record
Ya Sin - Chapter 36: Verse 12

"We shall surely raise the dead to life and We record what they did and the traces of their deeds that they have left behind. We have encompassed that in a Clear Book."

One learns from this that the record of one's deeds consists of the following three types of entries:

1. All that one does, good or bad, is recorded.

2. All the impressions that one leaves on the objects around her or on the organs of her own body are recorded. All these will, at a given time, stand out with utter clarity. As a result, it will be possible to hear the words she spoke in the past in her own voice. It will also be possible to observe a person's ideas, intentions and motives in their fullness for all this will appear as though inscribed on her mind's tablet. Thus it will be possible to have a full picture of a person's good and bad deeds, and of all her movements.

3. The full impact of a person on others, both good and evil: the impact on her own future generations, on her society and on mankind at large, will also be entered in this record.

As long as a person's impact lasts, it will be credited to her account. A complete record of her impact after her demise on subsequent generations, on her own society and on humanity at large, with all its ramifications, will be entered into her record. The good or bad upbringing of her children, the contributions she made to spreading good or evil in her society and among mankind will also be maintained and will be kept as long as her deeds continue to affect human behaviour in the world.

Compiled From:
"Towards Understanding the Quran" - Sayyid Abul Ala Mawdudi, Vol. 9, pp. 245,246

Understanding The Prophet's Life

Consultation

The Messenger's wisdom was demonstrated when he consulted his Companions. This practice is so important in Islam that he never reached a decision, especially in public affairs, without it. Sometimes he even held counsel about his personal affairs.

When the hypocrites questioned and accused Aisha's fidelity, the Prophet, peace be upon him, consulted some of his Companions like Umar and Ali. The Messenger, who once said: "Whoever takes counsel does not regret it in the end," [Haythami] always consulted those who could give informed advice on a particular matter.

During his life, all Companions continually promised to follow him in every step he took, and to carry out all of his orders. Despite this, the Messenger consulted with them about almost every community-wide matter so that this practice would become second nature.

Compiled From:
"The Messenger of God: Muhammad" - Fethullah Gulen, pp. 265- 267

Blindspot!

Contemporary Challenges

In observing the map of the world, we realize that most Muslims live in the southern hemisphere in conditions, which are often dramatic. In effect, 85% of the 1.5 billion faithful are poor, and 60% are illiterate. It is a reality that we know intellectually but without really considering its more or less long-term consequences.

Giving back life to an open Islam that is in tune with its time will require that we take on two of the greatest contemporary challenges: providing for basic needs in the matter of nourishment and dispensing basic education to all children, whether rich or poor. There is through this a response to the most elementary rights of men that everything, in the letter and spirit of the Quran and Sunna, refers us to. It is a priority, and Muslims would do well not to reverse the order; a project of society cannot see the light of day if three-quarters of its members still receive help.

Compiled From:
"Islam, the West and the Challenges of Modernity" - Tariq Ramadan, pp.319, 320