Today's Reminder

December 07, 2022 | Jumada I 13, 1444

Living The Quran

Near at Hand
Al Naba (The Tiding) - Chapter 78: Verse 40 (partial)

"Lo! We warn you of a chastisement near at hand..."

In the Quran it is said that divine chastisement is near at hand. This statement was made over fourteen hundred years ago, and countless people had died prior to its revelation. Moreover, even now it cannot be said with certainty that the Last Day will occur after how many hundreds, thousands or even millions of years. Given this, how can this chastisement be described as something "near at hand"?

Time is actually relative to man's life. As long as he is alive, he is fully aware of it. After his death, only his soul survives, which does not any consciousness of time. So, when man is resurrected on the Day of Judgement he will think that he has been woken up only after a few hours' sleep. It will not occur to him that he had been lying dead for thousands of years.

Compiled From:
"Towards Understanding The Quran" - Sayyid Abul Ala Mawdudi, Part 30, p. 16

From Issue: 646 [Read original issue]

Understanding The Prophet's Life

Praying Quietly

Once, the Companions of the Prophet, peace be upon him, were travelling, and loudly engaging in dhikr (remembrance of Allah). The Prophet Said:

"O people! Be gentle on yourselves, for you are not calling someone who is deaf or absent. Rather, you are calling the One Who hears everything, Ever-close."

Ibn Taymiyyah delved into the wisdom of making dua silently, and mentioned a number of benefits to this:

Firstly, it is a sign of strong iman, as the person demonstrates that he firmly believes that Allah can hear even the quietest of prayers and thoughts.

Secondly, it is a sign of respect and manners in front of Allah. For, just as it is considered improper for the servant to raise his voice in front of his master, or the peasant in front of the king, even so it is improper that a slave raise his voice loudly in front of the Creator.

Thirdly, it is a means of achieving humility and humbleness, which is the essence of worship. The one who is humble does not ask except meekly, whereas the one who is arrogant asks loudly.

Fourthly, it is a means of achieving sincerity, since others will not notice him.

The companions of the Prophet understood the importance of saying a dua silently. Ibn Abbas stated: "A silent dua is seventy times better than a loud one!" And al-Hassan al-Basri said, "We used to be amongst a group of people (i.e., the Companions) who would never do any act in public if they could do so in private. And those Muslims would strive in making their dua, and not a sound would be heard from them! For they used to whisper to their Lord."

Compiled From:
"Dua: The Weapon of the Believer"- Abu Ammar Yasir Qadhi, pp. 86-89

From Issue: 554 [Read original issue]



The Self wishes to create, to evolve. The Ego likes things just the way they are.

The Ego is that part of the psyche that believes in material existence.

The Ego's job is to take care of business in the real world. It's an important job. We couldn't last a day without it. But there are worlds other than the real world, and this is where the Ego runs into trouble.

Here's what the Ego believes:

1. Death is real. The Ego believes that our existence is definitely by our physical flesh. When the body dies, we die. There is no life beyond life.

2. Time and space are real. The Ego is analog. It believes that to get from A to Z we have to pass through B, C, and D. To get from breakfast to supper we have to live the whole day.

3. Every individual is different and separate from every other. The Ego believes that I am distinct from you. The twain cannot meet. I can hurt you and it won't hurt me.

4. The predominant impulse of life is self-preservation. Because our existence is physical and thus vulnerable to innumerable evils, we live and act out of fear in all we do. It is wise, the Ego believes, to have children to carry on our line when we die, to achieve great things that will live after us, and to buckle our seat belts.

5. There is no God. No sphere exists except the physical and no rules apply except those of the material world.

Compiled From:
"The War of Art" - Steven Pressfield, pp. 136, 137

From Issue: 797 [Read original issue]