One Command, Evil Inclinations, Sense of Truth
Issue 705 » September 28, 2012 - Dhul-Qida 12, 1433
Al Qamar (The Moon) Chapter 54: Verse 50
God's power accomplishes the greatest of events by the simplest means. It takes just a signal or one word and everything, great or tiny, is done. In fact there is nothing to distinguish great from tiny; it is all part of how human beings see things. Nor is there a question of time, not even the twinkling of an eye; it is merely a metaphor to help people understand. Time is no more than a human conception that arises from the position of the earth and its rotation. As far as God and His plans are concerned, it has no significance.
The command is given just once and this entire universe comes into existence. Similarly, any change in it can be accomplished. Just one command and it will all go away as God wishes. In everything, the command is given once only: bringing anyone into life, taking here or there, causing it to die, bringing it back in some shape or form, resurrecting all creatures from all generations to gather them for the reckoning and reward. It is a once only command that requires no effort or time, because it comes from the Almighty in due measure and with perfect ease.
"In the Shade of the Quran" - Sayyid Qutb, Vol 16, p. 271
A very important aspect in the jihad against the evil inclinations of the soul is the repelling of any evil thoughts that pop into one's mind. Evil ideas occur to everybody. The important thing is to cast them out as soon as they appear and not to allow them to grow and flourish until the person himself begins to desire or intend to do that evil act. When caught in their early moments, there is no sin upon the person for what occurred in his mind. A hadith, recorded by al-Bukhari and Muslim, states:
"Verily, Allah has overlooked for my nation what their souls think about as long as they do not act on it or speak about it."
As one allows the evil thoughts to persist, the stronger they become and the more difficult they are to overcome and defeat. If the individual allows them to grow until they become true wants and intentions, then he may commit a sin depending upon the entire situation and what he does afterwards.
"Purification of the Soul: Concept, Process and Means" - Jamaal al-Din M. Zarabozo, p. 348
Sense of Truth
Sincere advice and consultation (nasihah, shura) that originate in knowledge and sincerity is meant to be an integral part of Islamic ethos at almost all levels, within the family, in the workplace, and the society at large. Commitment to truth and justice, avoidance of rash judgements, and remaining patient in the face of adversity must take a high priority in Islamic values.
Yet at times of conflict and situations when one is exposed to divergent voices, the individual may find it hard to determine the sense of truth, balance and justice in all of them. This has now become a problem that Muslim societies face almost everywhere. Questions also arise as to the relevance of the divergent and self-assertive advice to the prevailing conditions and circumstances of the generation, the youth and the society at large. One would expect the media and organized education to provide the needed guidance on matters of concern to the community. Media and education planners should, perhaps take more specific measures to identify clear agenda on civic education in their programmes. The schools may consider introducing a subject on civic education that provide perspectives on the ethical teachings of Islam, on nasihah, moderation, the meaning of jihad, civil society matters and the crucial importance of peace for economic development that informs and sensitizes the people on what it takes to be a good citizen. Violence and senseless destruction have taken a heavy toll on Muslim societies.
"Shariah Law - An Introduction" - Mohammad Hashim Kamali, pp. 218, 219